Showing posts with label Political Science. Show all posts
Showing posts with label Political Science. Show all posts

Sunday, 12 August 2012

The Anglo-American Jury and Japanese Criminal Justice


      The Japanese government is in the process of transforming the nation’s criminal procedure from its traditional system whereby a judge unilaterally determines verdict and sentence to a new system whereby such decisions are to be made by a collective of a judge and jury, or ‘Saiban-in.’ The new system, which will take effect in 2008, is believed by many to be a middle ground between the Franco-German juryless system and the Anglo-American system, in which a group of ordinary citizens determine the fate of a defendant without judicial interference. However, the proposed procedural change will without doubt render the jury powerless and continue the de-facto monopoly that judges have when it comes to making judgments in criminal cases, as they will retain tremendous influence over the decisions of the jury. The establishment of a working jury system has the potential to bring about numerous benefits for the Japanese government; assuring that the decisions rendered in criminal cases are made in accord with democratic precepts, encouraging civic participation in government, and restoring public trust in the judiciary. Accordingly, it would be advantageous for Japan if it were to wholeheartedly adopt the Anglo-American jury system so as to provide criminal defendants with a fair trial and to promote civil involvement in judicial proceedings.
A plethora of arguments can be made as to why it would be in the best interest of Japan to establish a jury-based system of criminal procedure. Decisions in Japanese criminal trials have traditionally been determined unilaterally by a judge, and many have been reluctant to modify this system. They cite foreign incidents such as the Rodney King case in the United States, where a jury found white police officers to be innocent of a clearly racially motivated heinous crime, to be evidence as to why Japan should not adopt a jury system. However, judges themselves are not any less prone to making mistakes than are juries. When single political actors are enthroned with the ability to make judicial decisions without substantial oversight, they are prone to lackadaisical or purposeful errors in judgment. Two prominent Japanese cases that evidence fallacious judicial decision-making are Government v. Akabori and Government v. Menda; wherein defendants were found guilty of committing murder and were sentenced to extensive prison sentences; only to be released on appeal after spending twenty-five years behind bars. (Wakulat, 2005, 1) These incidents threaten to propagate widespread public distrust of the Japanese criminal justice system and attest to the need for change. (Cho, 1998, 1)
In addition to blatant judicial error, the traditional arrangement of the Japanese criminal justice system is such that judges have tended to decide cases on paper before testimony is rendered. An inextricable bond exists between the judiciary and the prosecutor’s office and police departments. (Asahara, 2004, 1) This is evidenced by the fact that judges often accept law enforcement claims of a defendant’s “voluntary confession” without looking into whether the defendant was coerced into making an admission of guilt (Kiss, 1999, 2). Defendants, whom can be imprisoned for up to twenty-three days without access to attorney representation, are likely to make such confessions under duress; and the processes by which police officers extract them often goes unchecked. (Richardson, 2004, 1) In addition, Japanese judges have tended to trust prosecutors, effectively affixing a “rubber stamp” to their decisions without considering the potential for falsities (Kiss, 1999, 2). This in part has resulted in an unfathomable ninety-nine percent conviction rate of Japanese criminal defendants; which many see as evidence of improper procedure. (Wakulat, 2005, 1) The institution of a jury system will serve to increase scrutiny into the previously unsupervised methods of prosecutors and law enforcement officials. Also, the nature of jury participation affords the justice system with protections that insure that each criminal defendant is given a full and honest opportunity to defend themselves against allegations. The “laymen” that comprise juries do so only temporarily, and as such, are not subject to the scheduling or monetary constraints that have fostered in judges a need for maximizing efficiency and speed. A group of citizens working together to come to decisions as a jury would be perhaps less prone to missing important details, affording them a better appreciation of the facts surrounding a particular case. In addition, as a group of actors working together, jury members can serve an oversight function, and their very appearance will force the judiciary to follow proper procedure at all times. A transition to a jury system will likely serve to strengthen public confidence in an ailing criminal justice system and government.
Some say that the only characteristics juries share is common outrage, stereotypes, and uneducated judgment. In fact, the infamous Rodney King case also pointed out the impact that racial biases can have on the outcome of a jury trial. However, the homogeneity of Japanese society in terms of race, culture, religion and language may reduce the commonly perceived biases associated with jury trials in the West (Kiss, 1999, 7). Opponents of the jury system argue that it is fallacious to assume that a group of uneducated commoners can make well-informed judgments. However, as elite members of society, judges may find themselves distanced from the moirés and customs of the average citizen. By virtue of the scholastic rigor associated with joining the judiciary, judges can become disconnected from Japanese public opinion and sentiment, and are therefore less able to render judgments in accord with contemporaneous societal views. Judges must undergo extensive training and must pass the difficult National Legal Examination before attaining a judicial post, and in effect, their education serves to propagate in themselves elitist viewpoints that do not correspond with those of the general public. (Kiss, 1999, 2) On the other hand, the “ordinary people” that compose juries will render their decisions based on “common sense and human experience;” the knowledge more applicable to understanding the context within which criminal allegations arise (Belli, 1959, 180).
Also, the existence of a jury system encourages civic participation in government. Although many may feel as though their government operates as a foreign entity having little to do with one’s personal involvement, serving on a jury can give each citizen the opportunity to participate in the workings of their government in a truly meaningful way. Some scholars make the assertion that a jury system is a disguised form of “direct democracy,” where each citizen actively participates in the workings of their government. They argue that such a system was never intended to be instituted in Japan due to the obvious coordination process that such a system would propagate. Although the practice of establishing juries resembles “direct democracy” as it existed in Ancient Greece, the commitment each citizen is required to make to the process is limited. Unlike in Ancient Greece, citizens are not asked to vote on every issue that arises and at all times; but rather each individual will take part in the process within a small subset of the total number of cases and within limited amounts of time. In addition to educating the Japanese populace about the strictures of their legal system, serving on a jury will engrain in each participant feelings of interconnectedness to one’s country, thus instilling a sense of nationalism. The jury system will strengthen Japanese democracy and reinforce the notion of “popular sovereignty,” or the understanding that Japan is ruled by its people. (Richardson, 2004, 2) These measures may help restore public trust in the Japanese legal system. In addition to strengthening democracy at home; the establishment of a jury system in Japan may have the potential to encourage and advance the spread of democracy throughout all of Asia. (Myers, 2006, 1) In fact, the recently adopted changes in Japan have already spurned a “ripple effect” in Asia, as South Korea, the Philippines, and even China have begun to reexamine their existing judicial systems (Fukurai, 2005, 1). Clearly the affording of Japanese criminal defendants a jury has significant implications for the development of democracy both at home and abroad.
Japan is also well positioned and amenable to allowing for the change. During the period of Taisho Democracy, the Japanese government experimented with limited jury system whereby the jury was to provide nonbinding guidance to the judge, who would himself make final decisions. (Von Mehren, 1963, 22) Although this system was gradually eliminated with the onset of totalitarianism, the notion of serving on a jury has been accepted and ingrained into the socio-cultural framework of Japanese society. (Fukurai, 2005, 2) Also, in the latter half of the twentieth century, Japanese citizens have become more willing to bring their quarrels to trial than in the past, thus rendering citizen involvement in the court system less of a “foreign” activity (Kiss, 1999, 7). Given the advantages of the jury system discussed above and the mindset of the Japanese citizenry, the time for change is now.
It has thus been determined that Japan has the potential to benefit from restructuring its justice system so as to afford criminal defendants a jury of their peers. However, the recently established “mixed system” must be examined so as to determine its appropriateness given the Japanese socio-cultural context. This system, which is set to be adopted in 2008, will allow for decisions as to verdict and sentence to be made by a panel of six “Saiban-in,” or jury members, and three judges in cases when there is uncertainty as to guilt; and four “Saiban-in” and one judge in those cases where there is no substantial doubt as to guilt (Anderson, 2005, 233). By virtue of its very design, this system has the potential to bias the outcome of a case. The flaws of this system can be prominently seen if one considers the unique strictures of Japanese culture. As a collectivist society, the Japanese often maintain higher levels of trust and subservience to figures of authority than do those in the West. (Kiss, 1999, 5) This cultural difference makes it likely that in Japan, jury members would be unwilling to confront and disagree with judges of higher relative power and authority. In such a system, it would be more likely that jurors would yield to the opinions of judges in an effort to “maintain harmony” and to “avoid confrontation” (Kiss, 1999, 5). For these reasons, the mixed system is unwarranted, and its establishment will merely continue the de-facto monopoly judges have on decision-making power. If the Japanese government is serious about adopting the jury system it must consider instead the Anglo-American model, wherein decision-making capabilities are transferred in their entirety to a jury; absent of judicial interference. In this setup, jury members would be less inclined to yield to the decisions of co-equal jury members than in if they were working under the de-facto authority of a professional judge. (Kiss, 1999, 6) Only without judicial interference in the decision-making process of juries can the Japanese government insure that each criminal defendant is given a fair opportunity to defend himself, face judgment from an impartial point of view, and receive justice as due him.
In conclusion, Japan stands to greatly benefit from infusing a jury system into its criminal procedure. Juries can help to ensure that trials are conducted fairly; break the previously inextricable bond between judges, prosecutors, and police officers; and utilize their collective common sense to garner an understanding of the context surrounding cases so as to come to objective conclusions. The change can also serve to the benefit of the nation, as the newfound civic participation will allow each and every Japanese citizen to feel as though they play an important role in the decision-making processes of their country. This sentiment will encourage the advancement of democracy both at home and in neighboring countries as they bear witness to the benefits of the jury system. As explained in the foregoing arguments, the “mixed system” recently adopted by the Japanese Diet will promulgate a continuance of judicial authority and render the opinions of the jury meaningless. Ensuring that decisions are made fairly and democratically requires the institution of the Anglo-American jury system, whereby judges are to be removed from the decision-making process in their entirety. Without question, the establishment of a full-fledged jury system would serve to the advantage of Japan.


Works Cited:

Anderson, Kent, and Emma Saint. "Japan's Quasi-Jury (Saiban-in) Law: an Annotated
Translation of the Act Concerning Participation of Lay Assessors in Criminal Trials." Asian-Pacific Law & Policy Journal 6 (2005): 233-283. JSTOR. JSTOR. Hofstra University, Hempstead. 30 Apr. 2007. Keyword: Japan and jury.

Asahara, Shoko. "Reform Reaches the Courts." The Economist 6 Mar. 2004: 16.
Academic Search Premier. EBSCO. Hofstra University, Hempstead. 30 Apr. 2007. Keyword: Japan and Jury.

Belli, Melvin M., and Danny R. Jones. Belli Looks At Life and Law in Japan. 1st ed. Vol.
1. Indianapolis: Howard W. Sams & Co., Inc., 1960. 180.

Cho, Kuk. “The Japanese "Prosecutorial Justice" and Its Limited Exclusionary Rule." The
Journal of Asian Law 12 (1998): 1. 30 Apr. 2007 <http://www.columbia.edu/cu/asiaweb/v12n1Cho.htm>.

Fukurai, Hiroshi. "Japanese Judicial Reforms and the Establishment of the Saiban-in
Seido (Quasi-Jury System) in Japan." Diss. University of California, Santa Cruz, 2005. Abstract. Comparative Analysis of Civic Legal Participation in Japan and the U.S. 1 (2005): 1-5.

Kiss, Lester W. "Reviving the Criminal Jury in Japan." Law and Contemporary Problems
62 (1999): 1-17. LexisNexis Academic. LexisNexis. Hofstra University, Hempstead. 30 Apr. 2007. Keyword: Japan and jury.

Myers, Bob. "Japan's New Jury System." Numenware. 18 Dec. 2006. 30 Apr. 2007
<http://www.numenware.com/article/551/>.

Richardson, Bennett. "In Reform Bid, Japan Opts for Trial by Jury." Christian Science
Monitor 4 June 2004. 30 Apr. 2007 <http://www.csmonitor.com/2004/0604/p06s02-woap.html>.

Von Mehren, Arthur Taylor, ed. Law in Japan: the Legal Order in a Changing Society.
1st ed. Vol. 1. Cambridge: Harvard UP, 1963. 22.

Wakulat, Rob. "Japan Looks to West for Judicial Reforms." The Foreigner: Japan Apr.
2005. 30 Apr. 2007 <http://www.theforeigner-japan.com/archives/200504/judicialreforms.htm>.

Authoritarian Constitutionalism & the Rule of Law in China - Brian Safran


I.                   Introduction: The CCP and the Law

            In his 2009 policy paper entitled “The Party as Polity, The Communist Party, and the Chinese Constitutional State: A Theory of State Party Constitutionalism,” Larry Catá Backer analyzes the theory of constitutionalism in application to China. According to Catá Backer, constitutionalism is a theory which posits that “states ought to be organized to avoid tyranny or despotism by grounding state action in law and by limiting the reach of such lawful state action on the basis of values reflecting the values of the political collective” (Catá Backer 2009: 103). In his paper, he notes that China has developed what he refers to as a system of “authoritarian constitutionalism,” according to which the Communist Party itself “serves as the political collective from which constitutional norms are formulated, developed, defended and reviewed,” and which also “plays a role as constitutional source of values for the application as rule of law” (Catá Backer 2009: 157). Finally, he argues that the Communist Party “sits atop the state apparatus” and serves as the “sovereign collective,” or ultimate representative of the people (Catá Backer 2009: 157). Yet, what remains uncertain in Catá’s analysis is to what extent does the Communist Party have control over judicial outcomes? This paper will seek to examine competing claims over the powers of the Communist Party, and will analyze two divergent areas of Chinese law, including its systems of trade law and criminal law.
In recent years, China has embarked on an ambitious agenda that has resulted in legal reform of expansive scope and depth. Although once seen as a country devoid of law and marked by traditional notions of guanxi (关系), or a “system of interpersonal relationships” said to take precedence over the rule of law (China Strategic Research 2009: 1), China now has more laws on its books than any other country in the world (Inch 2010). Yet despite these reforms, scholars have noted that China still has a long way to go before it can claim to have a society built on the rule of law. Some have said that the creation of a Chinese system of rule of law is impossible in a system marked by the subordination of law to Communist Party policy and the lack of independence of the courts (Westin 2002: 2). In fact, it is often argued that the key function of the law to the Chinese government is “to order and regulate the exercise of government power” (Horsley 2006: 93). As of May 2009, approximately one-third of registered lawyers were party members, and almost all law firms had party committees, which allocated attorney remuneration based on loyalty to the party (McGregor 2010). In a 2009 pronouncement by the Party, it was said that judges must remain loyal “to the Party, the state, the masses and finally, the law,” in that order (McGregor 2010: 24). Furthermore, despite the establishment of a procedure in 2005 that made it possible for individuals to file petitions with the central government to challenge the legality of local regulations (Horsley: 2006), attempting to do so is said to be futile, as “the Party sits outside, and above the law” (McGregor 2010: 22), and that “[n]o legal obstacle is so great that the party cannot brush it aside” (McGregor 2010: 25).
Another significant problem said to be plaguing the court system is the incompetence of Chinese judges (Horsley 2006). In some respects, there have been signs of improvement. For instance, unlike in the past, where “judges were typically drawn from the ranks of the retired military” and “[a]ppointments were based more on political correctness than on relevant experience or legal knowledge,” today’s judges are “required to hold university degrees” and “pass a national unified bar exam,” as well as “participate in ongoing legal education programs” (Horsley 2006: 102). Yet, judges remain highly “susceptible to pressure” from the Communist Party, as it continues to control judicial salaries and court budgets (Hung 2002: 9); as well as judicial appointments and the personnel arrangements of the Courts (Inch 2010).

II. Trade & The Role of International Law

Despite the forgoing claims, there is reason to believe that the Communist Party’s grip on power is not absolute. One evolving area of the law which demonstrates the limits of the power of the Communist Party is trade law and policy. In 2001, China was permitted to join the World Trade Organization, or WTO, after a fifteen-year-long accession process that required deep reforms to China’s political, economic, and legal systems in exchange for it to be permitted to avail itself of the many benefits of membership in the WTO system (Rumbaugh 2004: 4). The WTO is an international body tasked with administering the rules of trade between nations, providing a forum for trade negotiations, and handling trade disputes and monitoring national trade policies (Kobayashi 2007). Previously known as the General Agreement on Tariffs and Trade (GATT) and limited in its scope to trade in goods, a fully-functioning, multifaceted World Trade Organization subsumed the GATT at the conclusion of the Uruguay Round of trade negotiations in 1995 (Jackson 1997). The WTO introduced agreements on trade in services and intellectual property, and provided for the creation of a fully-functioning organization, and a more procedurally-sound, binding system of dispute resolution (Jackson 1997).
When it comes to trade law and policy, membership in the WTO was predicated on China agreeing to undertake a series of legal reforms and consenting to the application of the entire body of WTO substantive principles and regulations. Among these were requirements that China substantially reduce its imposition of tariffs, or taxes imposed upon imports; and that China provide for fair trade by putting an end to its practice of subsidizing its domestic industries or permitting the “dumping” of its products on other markets through the use of predatory pricing (Hu 2001: 101). China also consented to the non-discrimination principles embodied in the GATT agreement, including “national treatment,” which mandates that “treatment for foreign products be no worse than that for like domestic products” (Hu 2001: 101), and the “most-favored-nation” obligation, which requires “each contracting party to grant to every other contracting party the most favorable treatment that it grants to any other country with respect to imports and exports of products” (Jackson 1997: 157). With respect to its commercial relations, China’s Accession Agreement ultimately involved over six hundred commitments; at least ten percent of which were determined to require China to “enact, repeal, or modify” trade-related laws, policies and regulations (Westin 2002: 3).
Yet, the reforms that China was required to undertake went far beyond substantive economic policy. Among these were obligations to provide for “transparency,” “judicial review,” and the “uniform enforcement of laws” (Westin 2002: 2). With respect to transparency, China agreed to publish its trade regulations (Kobayashi 2007: 5) and “provide a reasonable period of public comment before implementing them” (Westin 2002: 4). Regarding judicial review, China agreed to mandate that the “central government…address areas where WTO [law] is violated and provide a meaningful remedy” (Kobayashi 2007: 5). China also agreed to “establish or designate tribunals to promptly review trade-related actions of administrative agencies” (Westin 2002: 4). As to uniform enforcement, China agreed to apply trade-related laws and regulations “uniformly throughout China” and provide for a complaint procedure whereby “individuals and enterprises can bring complaints to China’s national authorities about cases of nonuniform application of the trade regime” (Westin 2002: 4). Finally, and perhaps most significantly, membership in the WTO required China to consent to becoming subject to the jurisdiction of the Dispute Settlement Body, an international body capable of adjudicating disputes over WTO rules and enforcing decisions against China’s own will (Hu 2001).
It is of course, one thing to agree to a series of obligations and quite another to actually put those agreements into practice. To what extent has China followed through with its WTO commitments? For one, China began to make positive rule of law changes to its domestic legal system in advance of its securing membership to the WTO, as demonstrated by the 1999 amendment to its Constitution, which recognized for the first time that “[t]he People’s Republic of China shall be governed according to the law and shall be built into a socialist country based upon the rule of law” (Chow 2003: 78). By the end of 2002, China had already revised fourteen of its laws and thirty-seven administrative regulations, annulled twelve administrative regulations, suspended thirty-four relevant documents, and changed more than one-thousand departmental rules to comport with WTO obligations (Zou 2006: 89).  By 2003, China had lowered its tariff rates, eliminated non-tariff measures, and relaxed limitations on foreign investment (China Daily 2003). As a result of China’s having undertaken domestic reforms permitting increased market access, its total trade vis-à-vis the rest of the world more than doubled from $509.8 billion in 2001, to $1.2 trillion in 2004 (Winn 2005).
Furthermore, the key legal institutions in China have become increasingly accessible and transparent (Horsley 2006). Draft legislation is now made available on the Internet for public comment, and public hearings are increasingly being held on proposed legislation believed to be of public concern (Horsley 2006).  Additionally, as of 2006, Chinese citizens were permitted to “audit” all legislative proceedings; rendering them open to the public (Horsley 2006: 96). In June 2004, the Standing Committee of the National People’s Congress established a special office under its Legislative Affairs Commission, which was made responsible for reviewing all central and local government regulations and legal interpretations in an effort to harmonize legal process throughout the country (Wang 2007). In January 2007, the government was set to approve China’s first-ever national, administrative “freedom of information” ordinance, a measure believed to be a precondition for the creation of an information access law (Horsley 2006: 101).
            As noted, membership in the WTO has also subjected China to a binding system of dispute resolution. Scholars have pointed out that China was initially reluctant to make use of the WTO’s dispute settlement system upon its joining. As a result, in the first four cases in which China was either sued or was threatened to be sued, China chose to “keep a low profile” and settle its disputes outside of the WTO framework (H. Gao 2007: 369). As of 2007, China was brought into the dispute settlement process as a respondent five times (H. Gao 2007: 372). Each of these cases demonstrates the erosion of the power of the Communist Party and the strengthening of the rule of law through the actions of the international community.
One such case involved a 2004 dispute brought by the United States in which it was alleged that China was levying its domestic exporters of integrated circuits with lower value-added tax rates than those imposed upon importers, which if shown to be true, would constitute a violation of WTO substantive rules (H. Gao 2007: 374). In the end, the Chinese decided to settle the matter without resort to formal dispute settlement procedures. As part of this settlement, the Chinese government agreed to immediately issue a “notice to revoke” the measure complained of. In October 2005, the United States announced that the terms of the agreement had been successfully implemented by China, and the dispute was rendered closed (WTO Dispute DS309).
Another claim against China was brought in 2006 by the European Union, the United States and Canada alleging that China was unjustly discriminating against imports of automobile parts (Bown 2008: 36). Upon review by a panel of the Dispute Settlement Body, it was determined that China’s measures constituted violations of its WTO obligations, and recommended that China bring the measures in question into conformity with its obligations within a reasonable period of time (WTO Dispute DS339). The Chinese government subsequently sought to appeal a portion of the adverse findings through WTO procedures, but in December 2008, the Appellate Body largely upheld the findings of the dispute panel, and once again urged China to bring its measures into compliance (WTO Dispute DS339). Faced with the threat of retaliatory trade sanctions, representatives of the Chinese government notified the WTO Dispute Settlement Body of its intention to put an end to its discriminatory measures concerning automobile parts, and China’s General Administration on Customs issued a “joint decree” with other relevant agencies putting an end to the discriminatory practices (WTO Dispute DS339). The Chinese government ultimately declared itself to be in compliance with the Dispute Settlement Body’s recommendations as of September 2009 (WTO Dispute DS339).
More recently, a number of disputes have been filed against China by the U.S. and other WTO members, among which was a 2007 case brought by the U.S. alleging that China was unjustly invoking measures restricting the importation of audiovisual entertainment products, including films, videocassettes, DVDs, sound recordings and other written materials. (WTO Dispute DS363) In August 2009, a panel of the Dispute Settlement Body completed its review, and found China to be in violation of several of its WTO obligations for its failure to protect the rights of foreign businesses seeking to operate in China, including most significantly the prohibition on import quotas under Article XI of the General Agreement on Trade and Tariffs, and provisions under the General Agreement on Trade in Services mandating that treatment of imported distribution services be no less favorable than the treatment of domestic distribution services (WTO Dispute DS363). China subsequently appealed the findings of the panel to the WTO’s Appellate Body, which in December 2009 circulated its report which substantially upheld the panel’s original findings (WTO Dispute DS363). In February 2010, China announced that it would bring its policy into compliance with the Appellate Body’s report, and both the United States and China have agreed on a reasonable timeline for it to do so, and the deadline for compliance has been set for March 2011 (WTO Dispute DS363).
The resolution of each of these representative disputes indicates the extent to which China, and by extension, its Communist Party leadership no longer exercises absolute sovereignty with respect to trade policy. Despite the fact that the measures called into question by other WTO members in the sampling of disputes cited above were those which, if permitted to continue, would support Chinese domestic industries and thus, Chinese Communist Party interests, the actions of the international community and the threat of WTO sanctions ultimately persuaded the Chinese government to agree to withdraw the measures in question in the face of the possibility of retaliatory trade sanctions.

III. Chinese Criminal Law and the Continuance of Communist Party Controls

            Despite the reforms achieved in the area of trade law, some have noted that China still has a long way to go before it can claim to have a society built on the rule of law. (McGregor 2010) One area of the law which demonstrates the extent to which the Communist Party maintains a grip on power is criminal law. With respect to criminal law, China does not belong to any international organization such as the World Trade Organization which would act to place limitations on the Communist Party’s ability to exercise power. In fact, China has actively shunned any efforts on the part of the international community to gain its willingness to consent to it becoming a state party to the International Criminal Court, or ICC. When the Rome Statute authorizing the creation of the ICC was ratified in 1998, China was one of only seven countries in the world that refrained from joining. (Findlay 2010: 3) In refusing to ratify the ICC Statute, China has focused on the centrality of criminal justice to its sovereignty (Gao 2007). Among the reasons given for its refusal to become party to the statute were concerns that the ICC would have supranational authority to determine whether individual states are “willing and able to conduct proper trials of its own nations;” the criminalization of “crimes against humanity,” the definition of which was not limited to those crimes committed during wartime, and the inclusion of the “crime of aggression” in the ICC statute, which it was believed might have the potential to be used against Chinese authorities for political ends (Findlay 2010: 3). It should also be noted that China has signed but has refused to ratify the International Covenant on Civil and Political Rights, or ICCPR (Human Rights Watch 2009: 34). The ICCPR, to which China is not bound, sets forth a number of principles which afford protections of due process under international law to those that are accused of crimes, including that “[n]o one shall be subjected to arbitrary arrest or detention” and that “[n]o one shall be deprived of his liberty except on such grounds and in accordance with such procedure as are established by law” (ICCPR Article 9). Given the absence of an effective mechanism by which the international community can exert supranational authority over China’s criminal law, the Chinese Community Party maintains a stronghold on criminal justice processes.
            The Chinese criminal justice system operates with little regard to due process, and its design effectively permits the Communist Party to intervene as it pleases. Criminal law in China is said to be “marked by long periods of investigatory detention, a high rate of confessions and administrative penalties that are tantamount to incarceration without trial” (Belkin 2000:  61). To that end, criminal defendants lack the “right to refuse interrogation, enjoy no presumption of innocence, and have no right to confront their accusers or compel the presence of witnesses to testify in their defense” (Belkin 2000: 61). In certain circumstances, the police have chosen to hold individuals in custody without charging them with crimes solely in an effort to “avoid protests and other instances of social unrest” (CECC 2007: 37).
Access to counsel is said to be “extremely limited” during the pre-trial phases of criminal cases, and the rights of the accused to proffer a defense is limited by the absence of procedures which would provide for discovery. (Belkin 2000: 61) In fact, as of 2004, only one in every three criminal defendants had access to representation by counsel. (CECC 2007: 47) Contributing to the inability of the accused to receive adequate representation by counsel is the fact that defense attorneys are often intimidated by threats of prosecution under statutes that provide for criminal liability for “evidence fabrication” (CECC 2007: 48). In certain circumstances where the “vague and elastic” concept of “state secrets” is implicated, the accused may find that they must attain prior approval from those investigating him or her before he or she can hire an attorney (Belkin 2000: 78). Cases which proceed under the “state secrets” doctrine are conducted in secret, and are therefore immune from public scrutiny and inspection (CECC 2007: 83). Once a case proceeds to trial, prosecutors must meet a low burden of proof by showing only that “the facts and circumstances of the crime are clear,” that “the evidence is reliable and sufficient,” and that “the charge and the nature of the crime is correctly determined” (Berkin 2000: 79). As of 2007, it was widely reported that many continue to be “arbitrarily detained and convicted, and torture remains widespread” (CECC 2007: 34).
In addition the limited nature of due process protections afforded to the accused, the substantive penalties issued in China are said to be “extremely harsh” (Belkin 2000: 83). In fact, Chinese law authorizes the death penalty as a permissible sentence for sixty-five crimes, which not only include murder and rape, but also include narcotics trafficking, financial fraud, and embezzlement (Lu 2008: 4). According to the Dui Hua Foundation, almost 100,000 individuals were executed by the Chinese government between 1997 and 2007, which accounts for over ninety-five percent of all executions carried out worldwide (CECC 2007: 53). Although in recent years, the Chinese government has taken measures to curtail the imposition of the death penalty by implementing measures which have sought to reserve the death penalty for an "extremely small number of extremely serious and extremely vile criminals posing a grievous threat to society” (Scott 2009: 5), as of 2009, Amnesty International has confirmed that China executes “more people than the rest of the world put together” (Amnesty International 2010). Through the operation of the criminal law and the existence of the death penalty as a permissible sentence coupled with the ability of the Communist Party to intervene in cases as it pleases renders the Party capable of compelling the Chinese people to succumb to its demands.
The Chinese criminal justice system is said to have its roots in “Confucian communitarian ideology and communist philosophy,” which has traditionally emphasized the usage of non-legal mechanisms for preventing crime (Findlay 2010: 4). Although China introduced criminal codes under the Tang and Qing Dynasties, and has since gradually adopted more modern criminal laws culminating with the 1979 Criminal Law and Criminal Procedural Law, aspects of its traditional focus on conflict resolution methods outside of the legal system still persist (Findlay 2010: 5). In fact, police have the authority to call upon administrative procedures and send an individual to a laojiao (劳教), or labor camp, for up to three years even before the commencement of any judicial proceeding through a process known as “reeducation through labor” (Belkin 2000: 68). As of 2005, it was estimated that as many as five hundred thousand individuals are held in such administrative labor camps throughout China (CECC 2007: 40). Similarly, public and state security officials are said to “regularly authorize mass security sweeps” which involve the utilization of various forms of administrative detention, house arrest, and surveillance in an effort to “harass and control” the Chinese citizenry (CECC 2007: 37). Ultimately, the criminal justice system in China is designed to first “protect…the socialist order,” and only secondarily to protect “people’s rights” (Findlay 2010: 5).
            Outside of the limitations placed on the rights of the accused and the sentences imposed upon them, the criminal justice system is constructed within a hierarchy which places the Communist Party at its helm. The Communist Party is said to exercise influence over criminal justice mechanisms through its influence on a variety of matters, including “ideology, policy and personnel matters,” and even in some circumstances, its direct involvement in “deciding the outcome of particular cases” (Peerenboom 2008: 13). It is said that so-called “party committees of political and legal affairs exist at all levels of government,” and that such committees are dominated by leaders of the Public Security Bureau, which is tasked with investigating crimes, as well as chief judges and chief prosecutors (Belkin 2000: 67).  The role of the Communist Party at the top of the judicial hierarchy is further demonstrated by a 2003 resolution issued by the Communist Party’s Central Committee, which noted that “public security work must proceed under the Party’s absolute leadership” (CECC 2007: 46). Furthermore, a 2006 communiqué issued at the sixth plenum of the Central Committee outlined the introduction of a policy which would seek to enhance public and state security by sending police forces into local communities in an effort to “safeguard stability” and build a “harmonious society” (CECC 2007: 46).
Crimes in China are prosecuted by the so-called “People’s Procuratorate,” which operates under the direct authority of the National People’s Congress and its Standing Committee (Belkin 2000: 65). Based on the fact that such limited procedural protections are afforded to criminal defendants, the People’s Procuratorate maintains a conviction rate which exceeds ninety-nine percent. (CECC 2007: 51) Yet the role of the People’s Procuratorate is not limited to the mere prosecution of crimes. Instead, its leadership is vested with the authority to issue technically non-binding interpretations of the law, which in actuality have tremendous impact upon the interpretation of Chinese criminal law, as the language embodied has a tendency to be “vague” and open to interpretation (Belkin 2000: 66). These vague provisions include such crimes as “disturbance of public order” and “endangering state security” (CECC 2007: 3). The reach of the leadership of the Communist Party is strengthened by the fact that China operates a uniform system of criminal justice through its maintaining of a single criminal code and criminal procedure law applicable throughout the country (Belkin 2000: 64). The extensive grip on power possessed by the Communist Party over Chinese criminal justice is further evidenced by the fact that as of 2006, the sentences of imprisonment for at least five hundred individuals accused of the crime of being a “counterrevolutionary” were still serving sentences of imprisonment, despite the fact that the crime was technically eliminated from China’s law books in 1997 (CECC 2007: 5), and by the fact that it is Communist Party leaders who remain responsible for determining the sanctions of police officers accused of having abused their powers (CECC 2007: 43).
            Cases which clearly demonstrate the extent to which the Communist Party exercises its power through the criminal justice system are those brought against human rights defenders. One widely-publicized case was that brought against Liu Xiaobo (刘晓波). In December 2009, Liu was convicted of the charge “inciting subversion of state power” for his having published articles that expressed his “dissatisfaction with the political and socialist system of [China’s] people’s democratic dictatorship” (HRIC 2009). Additionally, Liu was alleged to have played a leading role in drafting “Charter 08,” an essay calling for the abolishment of the “one-party monopolization of ruling privileges” and for the establishment of a constitutional democracy in China (HRIC 2009). Ultimately, an eleven-year sentence of imprisonment was levied against Liu (HRIC 2009). Given the fact that a penal statute is in effect in China which permits courts to hold individuals accountable for merely publishing material which the Communist Party finds threatening indicates the extensive grip on power the Communist Party retains over the legal system in China, and its ability to manipulate the law through the operation of the criminal justice system.

IV. Conclusion

            The forgoing analysis suggests that Chinese domestic law is not above politics, and that the Communist Party maintains a powerful force in the Chinese legal system despite efforts taken to modernize that system. As pointed out by Larry Catá Backer in “The Party as Polity, The Communist Party, and the Chinese Constitutional State: A Theory of State Party Constitutionalism,” China has indeed established a unique form of “authoritarian constitutionalism” which places the Chinese Communist Party at the helm of its legal system. Yet at the same time, it should be noted that the development of international law has served to quell the extent to which the Chinese Communist Party can exercise an exclusive right to shape and mold Chinese law. China’s membership in the World Trade Organization has demonstrated that the Communist Party has found itself incapable of instituting trade-related policies which would embolden its economic position if doing so would violate its WTO obligations. Yet, in the case of criminal law, the Communist Party maintains a stronghold on power. Marked by the non-existence of an international body such as the ICC or a treaty such as the ICCPR which would place limits on China’s justice system, its lack of due process protections for the accused, the levying of harsh penalties, and the existence a hierarchical structure of policymaking and adjudication of individual cases which places the Communist Party at its peak, the criminal justice system in China maintains within the control of the Party. Giving this analysis, it appears that only with the establishment of supranational bodies capable of enforcing international law, such as the Dispute Settlement Body of the World Trade Organization, will the Chinese Communist Party find the scope of its powers limited.

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Marxist Alienation in a Post-Modern World - Brian Safran


Karl Marx’s theory of alienation, although intended to reflect the inequities of nineteenth century Europe, is analogous to the plight of the worker in a contemporary capitalistic society. When Marx wrote his influential sociological theory, he believed himself to have been addressing an extremely specific audience. His writings were focused towards the upper class white elites of nineteenth-century Europe, in an attempt influence those in positions of power, and thus, impact the course of history. (20 Hughes) Marx directed his analysis at the challenges that workers faced during the Industrial Revolution, and his purpose was to educate and enlighten the society around him to the realities of the exploitation of the worker. (2 Levy) Although Marx’s writings were directed at a specific group of people living within a particular time period, he would not be surprised to find that despite major changes in the workforce, the social hierarchy of the modern capitalistic workplace continues to alienate its workers, demean their autonomy, and reduce them to mere machinery, much the same as it did in the mid-nineteenth century.
            Marx analyzed his theory of alienation from the materialist perspective, and focused on free wage labor to accentuate his argument. He referred to an important shift in ideology when he said that “labour produces not only commodities: it produces itself and the worker as a commodity” (35 Marx). With the onset of free wage labor, the worker as well as the products he created became exchangeable on the market. As a product, the worker himself became a machine that afforded monetary value to an employer. Thus, the employer saw the employee as something in need of control in order to increase his production revenue. As more control was exerted over the employee, he was robbed of his autonomy, and was subject to increasing degrees of alienation from himself, his product, the production process, as well as his managers and peers.
            As seen by Marx, the worker under capitalism felt alienated from the product because he was no longer producing it for its intrinsic value, but for the capital it generated. In essence, the ultimate goal of the producing the product became not the product itself, but instead, the money associated with its sale. The pride that one would take in craftsmanship or in the performance of “a job well done” was measured not by the actual accomplishment, but in the value of the monetary reward that it was capable of deriving. In addition, the object itself became an “external existence,” as no matter how great his need for the item, at the end of the day the worker must give away that which he had produced (35 Marx). Marx saw the worker as dominated by the product. (7 Cox) He wrote that “the worker puts his life into the object, but now his life no longer belongs to him but to the object” (35 Marx). The worker sold his creativity, and in exchange received money, with which he could buy products. But what he could not repurchase was his creativity; that was lost forever. (7 Cox) He had been both exploited and alienated- from his product and from himself.
            Marx furthered his analysis by citing an estrangement between the worker and the production process. The worker created products using machinery and materials that were not owned by him, and under rules and regulations of which he had no say in. (5 Bramann) He had no control of the process, and no ownership of its rewards. Furthermore the worker was forced to produce to the limits of his “physical and mental energy” (37 Marx). The “fragmentation,” or specialization of the labor process had allowed employers to gain increasing control over the workers, as workers were expected to perform highly specific jobs in exactly the same way, repetitively (8 Cox). This served to stunt intellectual and creative growth in the workplace and alienate workers from their mundane day-to-day activities.
            Marx felt that man has a natural need to be productive and creative. Depriving himself of his basic needs caused his labor to become external to him and resulted in an absence of his sense of self-identity through his work. He viewed himself as “at home when he [was] not working, and when he [was] working he [did] not feel at home” (37 Marx). Work was no longer a gratifying force in his life, thus requiring him to look elsewhere for self-gratification. He had been alienated from his human self, and “in his human functions [the worker] no longer [felt] himself to be anything but an animal” (37 Marx). Freedom could only have been achieved through the exercising of man’s most animalistic functions, such as “eating, drinking and procreating” (37 Marx).
            Alienation from one’s peers, co-workers, and superiors soon followed. Marx felt that the demand for ever-increasing productivity created a competitive environment in the workplace and beyond. All relationships became valued by how much they would contribute or take away from productivity. He felt that this “[served] to replace communal values with competitive individualistic ones” (36 Hughes). A “fundamental social antagonism” developed, and continuously perpetuated itself (41 Hughes). Under these conditions, workers lost their desire to produce and work became “not voluntary, but coerced; it [was] forced labour” (37 Marx). Work no longer brought happiness as it was perceived as an enslaving force, and was “shunned like the plague” (37 Marx).
The changing times have brought about a shift from an industrial-centered economy into a service-oriented job market. The middle class population is a product of that change. The standard of living of today’s capitalists is not as distinguishably different from that of the present day working class, and the boundaries between them are not as sharp. (2 Bramann) But is today’s middle class really so different from the proletariat class of Marx’s time?  Marx believed that social classes were grouped according to common relations to the production process, rather than economic worth. (1 Gingrich) This would thereby equate the middle class to the proletariat, as they both represent the working class of their respective times. Marx also felt that this working class was persecuted by the capitalistic system under which it existed. Modern middle class thinking portrays this group as having achieved a degree of economic and social independence not previously attainable. But does today’s middle class really enjoy an economic freedom that works to foster the individual’s sense of self worth and autonomy, or is it too victimized by a system that only rewards the elite? By analyzing the practices of capitalist institutions, one can gain insight into the application of Marx’s alienation in today’s society.
Modern capitalist governments pride themselves on their ability to maintain internal harmony while competing in a global economy. They place value on such things as low unemployment rates, rising corporate growth and low rates of inflation, and use them as measures of their prosperity as a nation. Marxist theory, if applied to this model, would likely argue that the while the fundamental concept of the need of governments to maintain domestic tranquility is correct; the mechanisms employed by capitalistic governments to achieve this goal are flawed. He would also probably argue that the measures of success utilized by these capitalists are incorrect and that success is only attainable when the individuals of a society are free of oppression. Marx would likely see the strategies that are used by these societies to advance themselves, as alienating the very individuals that they were designed to benefit.
In addition to the government as a capitalistic institution, capitalistic societies pride themselves on the strength of big business. The McDonald’s corporation has grown into a multi-billion dollar business, and exemplifies many of the characteristics of alienation previously shunned by Marx. Contemporary sociological theory has coined the practices of McDonald’s as “McDonaldization.” Under “McDonaldization,” advancements in technology are used to “deskill and control workers,” and follow the McDonald’s corporate model (53 Aronowitz). McDonald’s incorporates similar mechanisms of command at each of their 11,800 locations to increase productivity and ensure product standardization. (40 Leidner) Employees are given minimal to no individuality in their work. The various jobs at McDonald’s restaurants are specialized and repetitive to foster speed and efficiency, and employees are expected to conform to a predetermined set of rules and regulations.  To ensure their compliance, technological advances such as computers and cameras are utilized as monitoring devices. In addition, work schedules are adjusted to clientele volume in order to allow for the maximum amount of corporate productivity.  This economic model has been employed by various companies throughout the capitalistic world, in attempt to remove any individuality, creativity, and freedom in the workplace, thus placing the worker in an easily expendable and replaceable position. Marx would consider McDonald’s employees to be an “appendage of the machine” (81 Marx). As such, the worker fails to develop an allegiance to his job and the product that is being produced, serving to perpetuate the alienation. The result of this is a strong, rich and powerful corporation, and a poor, estranged employee. 
Scientific and technological advances have made communication and information easily accessible. Such innovations have “freed” workers from their previous constraints, but in doing so have made the workers more dispensable. Workers are no longer needed to work jobs that could now be done more efficiently by machines. Examples of this include the mass production technique known as “Fordism,” where large numbers of cars are produced by the aid of machines along an assembly line (53 Aronowitz). With job security on the line, workers have had to maintain their own competitive edge. This has often required expansion of work hours that previously were dedicated to pleasure. Employees have been forced to “transform every place into a work place,” and often work nights and weekends to remain competitive (54 Aronowitz). Women have entered the work force in amazing numbers and the anonymous nature of the computer generation has caused “differences of age and sex [to] have no longer any distinctive social validity for the working class” (81 Marx). While this has furthered the cause for women’s rights, with all family members working to their maximum potential, the family unit as a whole has undoubtedly been negatively impacted. Marx would potentially view this as the ultimate exploitation of the worker, removing from him the last freedom he has left, the freedom to manage his own spare time. (54 Aronowitz)
Analysis of the social structure in capitalist countries has shown the emergence of an “upper” middle class. This partly consists of the trained professionals that are commonly perceived to have risen in ranks from that of the salaried worker. However, Marx would not support this concept, but instead would argue that the opposite has occurred. Such professionals have actually taken a downward spiral back to that of a salaried worker. (59 Aronowitz) Physicians and attorneys are amongst those trained professionals that have traditionally been associated with independent entrepreneurship. An influx of bureaucracy has lowered their decision-making ability and technological change has depersonalized their work. (59 Aronowitz) They have had to face a change in practice that has constrained their autonomy. Job satisfaction has deteriorated as exemplified by “significant declines in medical school enrollments” (60 Aronowitz). Not even the upper-middle class is exempt from the dilemma of alienation facing the salaried worker.
Marx’s theory of alienation in a capitalist society is as relevant today as it was when he wrote it one hundred and sixty two years ago. Changes in social structure, technological innovation, and in the job market have effectively hidden it beneath the surface when compared concurrently with that of the nineteenth century. Perhaps today’s workers experience estrangement from their product, the production process, themselves, their employers, and their co-workers on an even greater scale than those of Marx’s time. Living under the shroud of a prosperous and protected society, hopes and expectations for success have been escalated. People are blinded to the subservient nature of their existence and appear unaware that their actions, or lack there of, only serve to perpetuate their entrapment. For the most part, they seem blinded to the reality that no matter how hard they try, they will never get ahead in the current system, as forces that they cannot control continue to dominate them. It will take a major structural re-design to successfully afford a sense of control and a reversal of alienation. Marx feels that as the proletariat class awareness continues to grow, it will eventually rise up “stronger, firmer, [and] mightier” than before (82 Marx). When reality sets in, despair and desperation will reign and revolution will result. This chapter in history has yet to be written, but if history continues to follow Marx’s theory, capitalism as we know it will face an inevitable challenge.

Works Cited:
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Social Solidarity and Its Impact on the Legal System - Brian Safran


           The interactions among individuals in primitive societies can be contrasted with the way in which people relate to each other in modern contemporary societies. This alteration in social unity, or solidarity was seen by Emile Durkheim, a late nineteenth century sociologist to have been the result of changes in “social facts,” which he referred to as the “beliefs, tendencies and practices of [a] group taken collectively” (114 Calhoun). Spurred by his observations of the evolution of societies from the period of economic traditionalism to the period of economic rationalism, Durkheim analyzed how they adapted to change. When he wrote his influential sociological theory, he believed society to have already undergone this transformation.
In The Division of Labor in Society, Durkheim sought out to criticize the historicist arguments of his predecessors, and describe a shift in the “collective consciousness” to an “individual consciousness,” which resulted from the division of labor (39 Durkheim; 167 Hughes). In traditional societies, Durkheim saw the social order as focused on “mechanical solidarity,” in which individuals were held together by their similarities, and their subsequent need for social conformity (85 Durkheim). When societies became more and more complex, people were held together by their perceived differences, typifying “organic solidarity” (85 Durkheim).  The specialization of roles and skills were seen to actually foster interdependence among people, as individuals could no longer fulfill all of their needs alone. (132 Durkheim)  Durkheim saw mechanical and organic solidarity to be the extremes of a continuum, and used legal code as a measurement of solidarity among different societies. He believed that a direct correlation existed between the characteristics of interpersonal connections and the quantity and type of laws that were enacted within a particular society. In traditional societies, there was a preponderance of repressive law, in which offenders were punished for deviating from social norms. In complex, modern societies, restitutive laws and their associated sanctions prevail, whereby the offender is not punished, but rather, forced to make amends and restore society to the “status quo” (68 Durkheim).
            In the most traditional of societies, people were held together purely by mechanical solidarity. People perceived themselves to be similar units of a collective whole. Durkheim referred to such groups as “horde[s],” in which regardless of age and sex, people were “linked to one another with the same degree of kinship” (127 Durkheim). Slightly more progressive were “segmentary societies,” whereby individuals were held together by their similarities within a particular family or “clan” (127 Durkheim). These two typologies encompassed forms of mechanical solidarity, as their social structures were “comprise[d] of homogeneous segments similar to one another” (131 Durkheim). Furthermore, “their solidarity [was] the weaker the more heterogeneous they [were], and vice versa,” demonstrating the importance of similarities in the context of their social relationships (128 Durkheim).
            In the process of forming his positivist argument, Durkheim made generalizations based on examples of societies and laws that demonstrated his points. What he found was that a preponderance of penal or repressive law manifested itself within these traditional societies. These laws are characterized by the sanctions imposed upon their violators, which intend to “do harm to him through his fortune, his honour, his life, his liberty, or to deprive him of some object whose possession he enjoys” (29 Durkheim). Penal law promotes “sameness” within a society, as its enactment functions to confine social interactions according to set standards. It “ensure[s] respect for all beliefs, traditions, and collective practices… and defend[s] the common consciousness from all its enemies” (42 Durkheim). Punishment “avenges… the outrage to morality,” and is itself an “emotional reaction,” doled out by society or those individuals that symbolically represent the society (44,46 Durkheim). The reaction associated with a particular crime “does not occur in each individual in isolation but all together and in unison,” thus demonstrating that the collective consciousness of the society is what is harmed by the actions of a criminal (57 Durkheim). Not only did a preponderance of repressive law occur in societies in which people related to one another by mechanical solidarity, but also, such similarities actually served to foster the creation of repressive law.
            The mechanical solidarity that existed in traditional societies can be contrasted to organic solidarity, which subsists in modern contemporary societies. Durkheim described organic solidarity as the social relationships in which people perceive themselves to be “different from one another,” and furthermore, stated that organic solidarity “is only possible if each one of us has a sphere of action that is peculiarly our own, and consequently a personality” (85 Durkheim). Durkheim compared the organs that compose the human body to the characteristics of organic solidarity when he stated that “each [organ] has a special role and which themselves are formed from differentiated parts,” and they are “co-ordinated and subordinated to one another around the same central organ, which exerts over the rest of the organism a moderating effect” (132 Durkheim). Similar to the components of the human body, each person plays a specialized role in modern society.
Durkheim further developed his argument when he stated that, “each organ has its own special characteristics and autonomy, yet the greater the unity of the organism, the more marked the individualisation of the parts” (85 Durkheim). Therefore, although organic solidarity is based on differences between people, it nonetheless serves to bring them together. Durkheim went on to describe this symbiotic relationship when he stated that organic solidarity is the type that “brings about a division of labor” (85 Durkheim). As societies increase in complexity, “individuals are distributed within its groups that are no longer formed in terms of any ancestral relationship, but according to the special nature of the social activity to which they devote themselves” (132 Durkheim). One’s role becomes a “single task which is their individual contribution to the working of society as a whole” (165 Hughes). In essence, increasing individualism leads to specialization in the workforce. The more specialized the workforce, the stronger it becomes. Durkheim advanced this theory even further when he conceptualized a phenomenon known as “sui generis,” which stated that a society assumes a character over and above that of its individual members, and has the capacity to exist independent of them (114 Calhoun).
The concept of organic solidarity and its associated division of labor has served to bring about a preponderance of civil or restitutive law, which is designed to mediate between increasingly dissimilar interpersonal relationships. Civil law code generally refers to the overarching body that subdivides into contract, commercial, procedural, administrative, and constitutional law. (81 Durkheim) These types of law are characterized by their attempt to restore society to the “status quo,” whereby the offender is not punished per se, but is instead “merely condemned to submit to it” (68 Durkheim). Therefore, violations of civil law codes can not be sanctioned by terms of imprisonment or fines for the direct purpose of punishment, as they are “simply a means of putting back the clock so as to restore the past, so far as possible, to its normal state” (68 Durkheim).
Restitutive-type laws tend to “either constitute no part at all of the collective consciousness, or subsist in it in only a weak state,” as they generally “have no deep roots in most of us” (69 Durkheim). As opposed to violations of the penal code, self-interested individuals are the ones who generally bring about civil lawsuits. Nonetheless, restitutive laws “do not merely concern private individuals” (70 Durkheim). This is demonstrated in that “it is society that declares what the law is, through its body of representatives” (70 Durkheim). Furthermore, “the law is pre-eminently a social matter, whose object is absolutely different from the interests of the litigants” (70 Durkheim). The purpose of the legal system is to protect itself, and ensure that whatever the outcome of a particular civil case, it ends in correlation with the established code of law, thus protecting the interests of the greater society. (70 Durkheim) The majority of legal code in modern societies is comprised of civil law. This type of law regulates the cohesiveness of interpersonal relationships. Under organic solidarity, individuals become increasingly different from one another, and are therefore more in need of mediation. As similar to penal law, restitutive law functions in a cyclical pattern with organic solidarity, as the more unique individuals become, the more restitutive laws are needed to maintain the status quo.
By using differences in legal code as empirical evidence, Durkheim’s work in The Division of Labor in Society exemplifies how he was able to elevate the study of sociology and transform it into a scientific discipline. He focused on objective evidence to advance sociological principles, and opined that the “preconceptions of the author before he began his research” should be eliminated so as to allow him to study society “from the outside” (160 Hughes; 111 Calhoun). Durkheim believed that sociological data could not be complied “through mere observation, since it is not wholly and entirely within any one of us” (111 Calhoun). He fortified his position by arguing that the “determining cause of a social fact must be sought among antecedent social facts and not among the states of the individual consciousness” (125 Calhoun). In other words, Durkheim believed that social facts exist to explain social life in modern societies that are independent of the actions of its individual members. The principles introduced by Durkheim and his efforts to study society objectively clearly allowed sociology to achieve recognition within the academic community and thus contribute to the rise of modern sociology.
Emile Durkheim described a shift in social interactions among individuals in their given societies in terms of the differences between mechanical and organic solidarity. He perceived the root of this transition to be the onset of the division of labor in the workforce, and the subsequent individuality that it fostered. Thus, a modification occurred in which a society that had been dominated by its strong sense of “collective consciousness” was replaced with an “individual consciousness,” whereby people began to think of themselves as unique. The structuring of legal code in a given society reflects the social order maintained within that society. Both forms of solidarity are manifested within legal code, and it demonstrates how the ways in which people connect to one another change over time. The preponderance of either repressive or restitutive law, respectively, is used to indicate where a particular society falls upon a gradual, yet compulsory path towards economic rationalism. Traditional societies, which are characterized by mechanical solidarity, tend to legislate a majority of their laws within the repressive realm, whereas modern societies, which are characterized by organic solidarity, tend to legislate a majority of their laws within the restitutive realm. Emile Durkheim is credited with advancing the study of sociology to the level of a science, independent of other related disciplines. His theories give social phenomena an independent, perpetual existence external from that of any individual within the society. Furthermore, these phenomena have the ability to exert power over an individual, which can manifest itself in law designed to maintain the social order. Emile Durkheim’s study of social solidarity surely demonstrates why many deem him to be one of the most influential thinkers behind the development of modern sociology.

Works Cited:

Durkheim, Emile. The Division of Labor in Society. 1st ed. Vol. 1. New York, NY: The Free Press, 1984. 1-341. [cited in text as Durkheim]

Durkheim, Emile. "The Rules of Sociological Method." Classical Sociological Theory. Ed. Craig Calhoun. Malden, MA: Blackwell Ltd, 2002. 109-127. [cited in text as Calhoun].

Hughes, John A., Wes W. Sharrock, and Peter J. Martin. "Emile Durkheim." Understanding Sociological Theory. London: Sage Publications Ltd, 2003. 145-201.